JARAWA TRIBES -- CONFLUENCE OF THE PRESENT WITH THE PAST

India or Bharat, the fifth largest and the second mostcame out of deep forests to more open areas. With
populated country in the world, is one of the fewthe increasing interactions between the Jarawas and
countries which can boast of an ancient, deep-rootedthe district authorities, their classification also changed
and diverse culture, which stretches back to 5000from "hostile" to "friendly". The interactions have
years. There is an endless diversity in India startingbeen so much intensified that some Jarawas have
from its physical features to Geologic structure,even managed to pick up a few Hindi words and
fauna and flora, demographic structure, races,memorize popular Hindi songs. This remarkable
languages, religions, arts and crafts and customs andincident has been termed as the "Enmay Revolution".
traditions. India has been variously described as "theThe nearest tribal area from Port Blair is the Jarawa
Mini World", the "epitome of the world" and anReserve, about 150 km away on the Andaman Trunk
"ethnological museum". One such diversity pertains toRoad that connects Port Blair with Mayabunder. The
the existence of people from differentarea of the Jarawa reserve has some of the best
anthropological stocks in India.and largest sources of timber that still survive in the
The people of India belong to differentislands. In order to go to the main Jarawa Reserve
anthropological stocks and are divided into six mainone has to take a ferry to the Uttara Jetty on
ethnic groups: (1) The Negritos or the brachycephalicanother island and drive down for about 75 km in the
(broad headed) people from Africa were the earliestReserve Forest. A smaller Jarawa settlement is also
people to inhabit India. They are survived in theirfound in the Kadamtala area, about 60 km from Port
original habitat in the Andaman Islands. The Jarawas,Blair. The entire Jarawa Reserve is spread over an
Onges, Sentelenese and Great Andamanis tribes arearea of 765 square kilometers on the western coast
the main Negritoid tribes of India. (2) Theof the Middle and South Andaman Islands. The entry
Pro-Australoids or Austrics was the next group tointo the Jarawa area requires a written permission
come to India after the Negritos, which soon spreadfrom the Superintendent of Police, Andaman District
over the whole of India, Myanmar and the islands ofand a vehicle entry permit from the police outpost at
South East Asia. They are said to "form the bedrockJirkatang, about 50 kms from Port Blair.
of the people", as they were the main builders of theWe ventured out to see the Jarawas along with Dr
Indus Valley Civilisation. (3) The Mongoloids havePronob K. Sircar, an eminent sociologist and an
features that are common to those of the people ofauthority on the Jarawas, and some officials of the
Mongolia, China and Tibet. These tribal groups areDirectorate of Tribal Welfare, Port Blair. We carried
located in the Northeastern part of India in states likewith us lot of bananas, biscuits and other eatables
Assam, Nagaland, Meghalya and Sikkim and also in thewith the intention of offering them to the Jarawas.
Ladakh region of Jammu & Kashmir as well as theWe were fortunate to encounter a small hutment of
Nicobar Islands. (4) The Mediterranean or Dravidianthe Jarawas at Kadamtala itself. The group,
group came to India from the Southwest Asia andcomprising of about half a dozen members, thronged
appear to be people of the same stock as theto our jeep to take the bananas. Some of them
peoples of Asia Minor and Crete and the pre-Hellenicstarted asking us questions in the Jarawa language: ni
Aegeans of Greece. (5) The Western BrachycephalsAtiba? Li Dimo? Dr Sircar translated these as: What is
include the Alpinoids, Dinaries and Armenois. Theyour name? How are you? We could see a distinct
Coorgis and Parsis fall into this category. (6) Theexpression of joy on their faces at the sight of so
Nordics or Indo-Aryans are the last immigrants intomany bananas. Incidentally, banana is the most
India, who must have come into India between 2000favourite food of the Jarawas, which is cherished
and 1500 B.C. The Nordic Aryans were a branch ofequally by the young and the old. The Jarawas are
Indo-Iranians, who had originally left their homes ingood at hunting and fishing. They, however, do not
Central Asia, some 5000 years ago, and had settledkill deer and the birds. The deer, which are referred
in Mesopotamia for some centuries. These tribes areas 'potiyal' in the Jarawa language, are considered as
now mainly found in the Northwest and the"evil spirits" and are left alone!
Northwest Frontier Province (NWFP).We even had an opportunity to go inside a Jarawa
When I was in India in August this year for myhut. The huts are fairly small, made up of bamboo
annual leave, I decided to take a holiday to theand dried coconut leaves, tied together by means of
Andaman & Nicobar Islands, popularly known as theropes. Inside the hut, a traditional earthen stove or
Emerald Islands, which are rated as one of the most"chulha" is placed in the centre, which is used by the
beautiful, virgin and eco-friendly islands in the world.Jarawas to cook raw meat and fish. One can find
One thing that fascinated me most about thehuge bunches of raw bananas hanging from the
Andaman & Nicobar Islands was the existence ofceiling, apparently preserved for consuming them at
several primitive tribes, many of them represent theleisure. Another interesting feature that we noticed
earliest inhabitants into India.inside the Jarawa huts was the presence of several
The Andaman and Nicobar Islands of India are theskulls of wild boars hung from the ceilings. It was
treasure houses of several primitive tribes, many ofexplained to us that the superiority among the
which are facing extinction. The tribes are primarily ofvarious Jarawas tribal groups is judged by the
two stocks: Mongoloid and the Negroid. The Greatnumber of wild boars killed by them. The larger the
Andamanese, Onges, Jarawas and Sentinelese arenumber of wild boars killed by a tribal group, the
dominant among the Negroid tribes and arehigher becomes its hierarchy in their tribal social
concentrated in the Andaman District. Theirstrata.
background and origin is unclear and continues to beThe Jarawas affix great importance to trees in their
a subject of speculation among scholars andterritory, and each male marks a tree as his own.
anthropologists. Studies have indicated that theLike other Andaman tribes, the Jarawas acknowledge
Onges tribes have been living in the Andamans foran anthropomorphic deity, Phalgun, who is feared for
the last 60,000 years. The Andaman communities,his wrath in the form of storms, but do not worship
divided into eramtaga (jungle-dwellers), and ar-yuatohim. They attach great significance to dreams and
(coast dwellers), subsist on fish, turtles, turtle eggs,believe that the ancestors are said to be able to
pigs, fruits, honey and roots. The Nicobarese andinfluence events in their lives or cause disasters like
Shompens are the Mongoloid tribes that areearthquakes when angry. The Jarawas sing and
concentrated in the Nicobar District. The Nicobarese,dance at each full moon. The daily ritual dances are
who claim descent from a Burmese prince, werealso central to communal life and are held on the land
identified as lokenje (naked people) by the renownedenclosed by huts.
Chinese traveler I-Tsing.The Jarawas believe in the institution of marriage, but
The forest-dwelling Jarawas are perhaps the mostmarriages are seldom performed outside the tribal
easily accessible among the Negritoid tribes ofgroup. The Darwin's concepts of 'Struggle for
Andaman. The Jarawas have remained in isolation forExistence' and 'Survival of the Fittest' seem to be
aeons, living in the rain forests at peace with naturedeeply ingrained in the psyche of the Jarawas. The
for centuries The Jarawas have traditionally greetedyoung ones are forced to lead an independent life
outsiders aggressively, firing arrows at settlersfrom a very young age. Thus, one could find many
whose cattle and fields encroach upon the vitalhutments consisting only of young ones living on their
resources and occasionally robbing the passengers ofown.
their food. No wonder these tribes were classified asThe Andaman Administration, through its Department
"hostile" by the District Administration.of Tribal Welfare, has been taking care to ensure the
One incident that took place in October 1997proper wellbeing and survival of these tribals. The
completely changed the Jarawa vision about theJarawas are only a little over 330 in numbers. Their
outside world. A boy named Enmay, who hadnumber had gone to a critical low of 70 in 1931, when
fractured his leg after getting caught in an animala large number of tribals had died in internecine wars
trap, was rescued by the district authorities andwith the rival Great Andamanis, when the Andaman
admitted into a hospital in Port Blair. This was for theIslands were ruled by the British. Over the years their
first time ever that any member from the extremelynumbers began to increase and in 1961over 500
hostile Jarawas came out from the forests toJarawas existed. The contact with the outside world
interact with the settler populations. When the boyalso had its adverse impact on the tribals, who had
was left back into the forests after his recovery, heto encounter hitherto unknown diseases like measles,
carried with him good memories of his interactionto which they have no immunity. It is indeed the
with the mainlanders, which opened the door forduty of humanity to preserve these beautiful people
interaction with the Jarawas. Later, facing an acuteand their unique culture from the onslaught of
shortage of food in their territory, many Jarawas"civilization"!